Abstract: For Latter-day Saints, the critical scholarly consensus that most of the book of Isaiah was not authored by Isaiah often presents a problem, particularly since many Isaiah passages in the Book of Mormon are assigned post-exilic dating by critical scholars. The critical position is based on an entirely different set of assumptions than most believers are accustomed to bring to scripture. This article surveys some of the reasons for the critical scholarly position, also providing an alternative set of assumptions that Latter-day Saints can use to understand the features of the text. Continue reading
The recorded video of the lecture by Royal Skousen celebrating the publication of the second edition of the six-volume Analysis of Textual Variants is now available to view online.
Click here to see it.
Welcome to the website of The Interpreter Foundation, a nonprofit, independent, educational organization focused on the scriptures of The Church of Jesus Christ of Latter-day Saints. We publish a peer-reviewed journal, Interpreter: A Journal of Mormon Scripture. Our publications are available free of charge, with our goal to increase understanding of scripture. Our latest papers can be found below.
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Abstract: The Interpreter Foundation has spent five years dedicated to publishing quality scholarship regarding the gospel, history, and scripture of The Church of Jesus Christ of Latter-day Saints. The result is a body of work both to be proud of and to stand upon as we move forward. Profound appreciation is given to those who have contributed to this effort, and an invitation is extended to be part of future explorations and exhortations of the Gospel of Jesus Christ. Continue reading
The remarkable work of the Joseph Smith Papers Project has continued unabated since the publication of Journals, Volume 1: 1832–1839 in 2008. Last year the Church Historian’s Press, which publishes the volumes of the series, released Administrative Records, Council of Fifty, Minutes, March 1844–January 1846. This landmark occasion has finally brought to light a set of documents that had long held a quasi-mythical status in Mormon historiography. Now the public could dive into the minutes of the Council of Fifty and explore the many issues raised therein.
Abstract: Contrary to the generally accepted view, it seems likely that much of the wording of the Doctrine and Covenants was transmitted to Joseph Smith as part of the revelatory process. Apparent bad grammar and a limited reading of “after the manner of their language” (D&C 1:24) have led to the received view that “the language of the revelations was Joseph Smith’s.”1 This judgment, however, is probably inaccurate. Abundant cases of archaic forms and structures, sometimes overlapping with Book of Mormon usage, argue for a different interpretation of “after the manner of their language.” Scholars have chosen, for the most part, to disregard the implications of a large amount of complex, archaic, well-formed language found in both scriptural texts. As for the 1833 Plot of Zion, transmitted words in Doctrine and Covenants revelations, a key statement by Frederick G. Williams, and a small but significant amount of internal archaic usage mean that the layout, dimensions, and even some language of the city plat were specifically revealed as well. Continue reading
Abstract: Lehi’s dream in 1 Nephi 8 and Nephi’s related vision in 1 Nephi 11–14 contain many features related to the biblical garden of Eden, including most prominently the tree of life. A close reading of the features of Lehi’s dream in light of the earliest Book of Mormon text shows further similarities to the biblical garden, suggesting that the setting of Lehi’s dream is actually the garden of Eden. But the differences are also informative. These include both substantive features absent from the biblical Eden and differences in the language used to describe the features. Many of the variant features are also found in other ancient creation accounts. In view of these observations, it is likely the Book of Mormon presupposes a variant account of the garden of Eden. This variant account forms the backdrop for Lehi’s dream and for other references to the garden in the Book of Mormon. Continue reading