We are pleased to announce that Julie M. Smith is the first place winner of the 2015 Ruth M. Stephens Article Prize! Her winning article was published in volume 14 in the journal with the title "A Redemptive Reading of Mark 5:25-34." Congratulations to Julie!

Printed JournalWelcome to Interpreter: A Journal of Mormon Scripture, a nonprofit, independent, peer-reviewed educational journal focused on the scriptures of The Church of Jesus Christ of Latter-day Saints. Its publications are available free of charge, with our goal to increase understanding of scripture. Our latest papers can be found below.

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Nephi’s Good Inclusio

Abstract: As John Gee noted two decades ago, Nephi is best explained as a form of the Egyptian word nfr, which by Lehi’s time was pronounced neh-fee, nay-fee, or nou-fee. Since this word means “good,” “goodly,” “fine,” or “fair,” I subsequently posited several possible examples of wordplay on the name Nephi in the Book of Mormon, including Nephi’s own autobiographical introduction (1 Nephi 1:1: “I, Nephi, having been born of goodly parents … having had a great knowledge of the goodness and the mysteries of God”). It should be further pointed out, however, that Nephi also concludes his personal writings on the small plates using the terms “good” and “goodness of God.” This terminological bracketing constitutes a literary device, used anciently, called inclusio or an envelope figure. Nephi’s literary emphasis on “good” and “goodness” not only befits his personal name, but fulfills the Lord’s commandment, “thou shalt engraven many things … which are good in my sight” (2 Nephi 5:30), a command which also plays on the name Nephi. Nephi’s autobiographical introduction and conclusion proved enormously influential on subsequent writers who modeled autobiographical and narrative biographical introductions on 1 Nephi 1:1-2 and based sermons — especially concluding sermons — on Nephi’s “good” conclusion in 2 Nephi 33. An emphasis in all these sermons is that all “good”/“goodness” ultimately has its source in God and Christ. Continue reading

A Modern View of Ancient Temple Worship

Review of Matthew S. Brown, Jeffrey M. Bradshaw, Stephen D. Ricks, and John S. Thompson, eds., Ancient Temple Worship: Proceedings of the Expound Symposium 14 May 2011 (Orem and Salt Lake City, UT: The Interpreter Foundation/Eborn Books, 2014). 293pp., $24.95 (hardcover)

Abstract: This well-produced, noteworthy volume adds to the growing number of resources available to help make more meaningful the complex and historically rich experience of the temple. Continue reading

Vanquishing the Mormon Menace

A review of Mason, Patrick Q. The Mormon Menace: Violence and Anti-Mormonism in the Postbellum South. New York: Oxford University Press, 2011. pp. 252 + xi, including notes and index. $31.95.

Abstract: Patrick Mason has offered a fascinating look at the history of nineteenth century anti-Mormonism in the American South with his 2011 volume The Mormon Menace: Violence and Anti-Mormonism in the Postbellum South. Situating nineteenth century Southern anti-Mormonism in its historical context, Mason narrates a vivid account of how Mormons at times faced violent opposition that stemmed from deep cultural, religious, and political differences with mainstream American Protestants. Mason’s volume is an excellent resource for those interested in Mormon history. Continue reading

“He Is a Good Man”: The Fulfillment of Helaman 5:6-7 in Helaman 8:7 and 11:18-19

Abstract: Mormon, as an author and editor, was concerned to show the fulfillment of earlier Nephite prophecy when such fulfillment occurred. Mormon took care to show that Nephi and Lehi, the sons of Helaman, fulfilled their father’s prophetic and paranetic expectations regarding them as enshrined in their given names — the names of their “first parents.” It had been “said and also written” (Helaman 5:6-7) that Nephi’s and Lehi’s namesakes were “good” in 1 Nephi 1:1. Using onomastic play on the meaning of “Nephi,” Mormon demonstrates in Helaman 8:7 that it also came to be said and written of Nephi the son of Helaman that he was “good.” Moreover, Mormon shows Nephi that his brother Lehi was “not a whit behind him” in this regard (Helaman 11:19). During their lifetimes — i.e., during the time of the fulfillment of Mosiah’s forewarning regarding societal and political corruption (see Mosiah 29:27) that especially included secret combinations — Nephi and Lehi stood firm against increasingly popular organized evil. Continue reading

A Vital Resource for Understanding LDS Perspectives on War

Review of Duane Boyce, Even Unto Bloodshed: An LDS Perspective on War (Salt Lake City: Greg Kofford Books, 2015). 312 pp., including appendices and index. $29.95.

Abstract: Even Unto Bloodshed: An LDS Perspective of War by Duane Boyce is a thorough and engrossing philosophical discussion describing the failure of secular and spiritual pacifism. Boyce provides a detailed summary of secular views regarding just war and pacifism, and systematic rebuttals of almost every major pacifist thinker in LDS thought. The text is far more brief describing the LDS theory of just war, but remains an essential resource for creating that theory. Continue reading