Mormon’s Codex: An Ancient American Book is unquestionably a monument to an impressive career defending, defining, and explaining the Book of Mormon. John L. Sorenson has been for the New World setting of the Book of Mormon what Hugh Nibley was for the Old World setting. From his earliest 1952 publications using anthropology and geography to defend the Book of Mormon to the 2013 publication of Mormon’s Codex, Sorenson has been the dominant force in shaping scholarly discussions about the Book of Mormon in its New World setting.1 With an impressive 714 pages of text with footnotes, Mormon’s Codex is physically an appropriate capstone to his long publishing career. Continue reading
Review of Earl M. Wunderli, An Imperfect Book: What the Book of Mormon Tells Us about Itself (Salt Lake City: Signature Books, 2013), 328pp + Appendices, Maps, and Index.
Earl M. Wunderli has written a book that works through the reasons he fell out of belief in the Book of Mormon. These are combined with issues that he has added to his original reasons. His presentation is clearly intended to suggest that what he found compelling will also be compelling to other readers. Should it? This review looks at how his arguments are constructed: his methodology, the logic of the analysis, and the way he uses his sources. Although he argues that it is the Book of Mormon that is the imperfect book, his construction of the arguments makes that designation ironic. Continue reading
Chapter 19 is not a separate chapter in the 1830 edition. However, in the 1830 edition, the chapter V in which it is included ends where we have verse 21. Because that was an original chapter break, I am looking at chapter 19 only up to verse 21 to have the opportunity of looking at why Nephi would make the decision to break the chapter at that point.
1 Ne. 18:25 And it came to pass that we did find upon the land of promise, as we journeyed in the wilderness, that there were beasts in the forests of every kind, both the cow and the ox, and the ass and the horse, and the goat and the wild goat, and all manner of wild animals, which were for the use of men. And we did find all manner of ore, both of gold, and of silver, and of copper.
1 Ne. 19:1 And it came to pass that the Lord commanded me, wherefore I did make plates of ore that I might engraven upon them the record of my people. And upon the plates which I made I did engraven the record of my father, and also our journeyings in the wilderness, and the prophecies of my father; and also many of mine own prophecies have I engraven upon them.
I have added the last verse of our chapter 18 to the beginning of 19 to restore the sense in which Nephi intended us to see those two ideas. Nephi brought his narrative to the New World and gave an almost formulaic account of their arrival. They came, the found what they needed to survive, and they found “all manner of ore, both of gold, and of silver, and of copper.” Finding the gold, silver and copper should not be of the same survival importance of finding animals “for the use of men.” Nevertheless, it does fit into the context of exploring their new land and finding things that would be important to them. Continue reading
Our chapter 18 is not a separate chapter in the 1830 edition.
1 And it came to pass that they did worship the Lord, and did go forth with me; and we did work timbers of curious workmanship. And the Lord did show me from time to time after what manner I should work the timbers of the ship.
2 Now I, Nephi, did not work the timbers after the manner which was learned by men, neither did I build the ship after the manner of men; but I did build it after the manner which the Lord had shown unto me; wherefore, it was not after the manner of men.
3 And I, Nephi, did go into the mount oft, and I did pray oft unto the Lord; wherefore the Lord showed unto me great things.
4 And it came to pass that after I had finished the ship, according to the word of the Lord, my brethren beheld that it was good, and that the workmanship thereof was exceedingly fine; wherefore, they did humble themselves again before the Lord.
This is the conclusion to the problem of building the ship. The aftermath of the conflict was temporary reconciliation that allowed the construction of the ship. The point of these verses is to verify that Yahweh was directing the project. Nephi underscores that Yahweh is the builder behind the physical labor the family contributes. Continue reading
Abstract: The Book of Mormon is a literate product of a literate culture. It references written texts. Nevertheless, behind the obvious literacy, there are clues to a primary orality in Nephite culture. The instances of text creation and most instances of reading texts suggest that documents were written by and for an elite class who were able to read and write. Even among the elite, reading and writing are best seen as a secondary method of communication to be called upon to archive information, to communicate with future readers (who would have been assumed to be elite and therefore able to read), and to communicate when direct oral communication was not possible (letters and the case of Korihor). As we approach the text, we may gain new insights into the art with which it was constructed by examining it as the literate result of a primarily oral culture. Continue reading