Review of Ann Taves, Revelatory Events: Three Case Studies in the Emergence of New Spiritual Paths Princeton University Press, Princeton, 2016, 366 pages with notes and index $29.93 (paperback).
Abstract: Ann Taves’s book offers a comparative look at the origins of three groups, among them Mormonism. While she does not address the issue of competing explanations by each group about their origins or how to best navigate among them in terms that are not self-referential, that crucial circumstance is modeled by Thomas Kuhn in The Structure of Scientific Revolutions. So I, too, have a pattern that applies to my arguments just as much it does to those offered by Professor Taves. Where her book attempts to solve the puzzle of Joseph Smith, my review offers a test of her rules for puzzle solving. This includes comparisons with the standard approach to document testing cited by Hugh Nibley, looking at key aspects of her argument and treatment of sources, and by considering Richard L. Anderson’s crucially relevant study of imitation gospels compared to the Book of Mormon. My own response should be tested not just as secular or religious, but against standards that are dependent on neither secular nor religious grounds. That is, to be valid, my response should argue “Why us?” in comparison to her case, rather than just declare that what she offers is “Not us.”
Abstract: Soon after the appearance of my Interpreter review of Jeremy Runnells’ Letter to a CES Director, he promised to provide his personal response. Although this response has not yet appeared, he did post an essay called “The Sky is Falling” by his friend Johnny Stephenson. After I read the essay closely in May, I realized that it provides, however unintentionally, a valuable set of discussion points with illustrative examples. My response begins with some preliminaries, surveys essential background issues concerning facts, ideology, and cognitive dissonance, and then addresses his historical arguments regarding the First Vision and priesthood restoration accounts. Continue reading
A review of Blake T. Ostler, Fire on the Horizon: A Meditation on the Endowment and Love of Atonement. Salt Lake City: Greg Kofford Books, 2013, 119 pages + subject and scripture indices. Continue reading
Review of “Letter to a CES Director: Why I Lost My Testimony,” Jeremy Runnells, April 2013, Updated February 23, 2014. 83 pages. http://cesletter.com/Letter-to-a-CES-Director.pdf.
Abstract: In his Letter to a CES Director, Jeremy Runnells explains how a year of obsessive investigation brought about the loss of his testimony. In an LDS FAQ, LDS blogger Jeff Lindsay deals with all of the same questions, and has done so at least twenty years and has not only an intact testimony, but boundless enthusiasm. What makes the difference? In the parable of the Sower, Jesus explained that the same seeds (words) can generate completely different harvests, ranging from nothing to a hundred-fold increase, all depending on the different soil and nurture. This essay looks at how different expectations and inquiries for translation, prophets, key scriptural passages on representative issues can lead to very different outcomes for investigators. Continue reading
A review of Deconstructing Mormonism: An Analysis and Assessment of the Mormon Faith (Cranford, N.J, American Atheist Press: 2011) by Thomas Riskas and of Myths, Models and Paradigms: A Comparative Study of Science and Religion (New York, Harper & Row: 1974) by Ian J. Barbour.
Abstract: Riskas’s Desconstructing Mormonism claims that believers are trapped in a box for which the instructions for how to get out are written on the outside of the box. He challenges believers to submit to an outsider test for faith. But how well does Riskas describe the insider test? And is his outsider test, which turns out to be positivism, just a different box with the instructions for how to get out written on its outside? Ian Barbour’s Myths Models and Paradigms provides instructions on how to get out of the positivistic box that Riskas offers, and at the same time provides an alternate outsider test that Mormon readers can use to assess what Alma refers to as “cause to believe.” Continue reading