Review of Gordon Paul Hugenberger, Marriage as a Covenant: A Study of Biblical Law and Ethics Governing Marriage Developed from the Perspective of Malachi (Supplements to Vetus Testam, Book 52). Leiden, Netherlands: Brill, 1994. Pp. xx + 414. Paperback reprint edition with a modified subtitle published in 2014 by WIPF & STOCK, Eugene, Oregon. 343 pages, plus bibliography and four indices.
Abstract: In his book Marriage as a Covenant, author Gordon Paul Hugenberger begins with the late 20th century Bible-studies insight that in Israel, covenants were devices used to make binding on unrelated persons the same obligations blood relatives owed to each other. So by covenant, marriage partners became one bone and flesh. This thorough study of the Hebrew Bible and related literatures argues that the view of marriage as a covenant in Malachi 2:10‒16 echoes the first marriage in Genesis 2 and is consistent with the other passages in the Bible that have often been mistakenly interpreted to promote a patriarchalist view denigrating the position of wives vis-à-vis their husbands.
Review of Mark J. Boda, ‘Return to Me:’ A Biblical Theology of Repentance, volume 35 of New Studies in Biblical Theology, ed. by D. A. Carson (Downers Grove, IL: InterVarsity Press, 2015), 198 pp. plus bibliography, author index, and scripture index ($24, paper); and of David A. Lambert, How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture (New York: Oxford University Press, 2016), 224 pp. plus bibliography and indices of primary sources and subjects ($74, hardcover). Continue reading
Abstract: In 2012 Joseph Spencer published an analysis of 1st and 2nd Nephi that interprets a phrase in 1 Nephi 19:5 as implying the true break in Nephi’s writings is not between the two scriptural books we now use but rather to be found at the end of 2 Nephi 5 and that the spiritual core (the “more sacred part”) of the small plates is in 2 Nephi chapters 6–30. In this essay I have mobilized several arguments from the canons of literary interpretation and basics of the Hebrew language to demonstrate that this starting point for Spencer’s interpretation of Nephi’s writings is seriously flawed. Continue reading
Jack R. Lundbom, Biblical Rhetoric and Rhetorical Criticism. Hebrew Bible Monographs 45 (Sheffield, England: Sheffield Phoenix Press, 2013), 354 pp., $130.00.
Roland Meynet, Rhetorical Analysis: An Introduction to Biblical Rhetoric. Journal for the Study of the Old Testament Supplement Series 256 (Sheffield, England: Sheffield Academic Press, 1998), 392 pp., $200.00.
Abstract: There is now a growing consensus that the eighth and seventh centuries produced a distinctive Hebrew rhetoric that enabled writers, even down into New Testament times, to use both words and structures to communicate with readers in ways that have been largely invisible to modern Western interpreters. In this essay, the efforts of two leaders of this movement in Biblical studies to explain and defend their respective versions of this developing approach are reviewed. Continue reading
Review of Martin Hengel, Saint Peter: The Underestimated Apostle. English translation by Thomas H. Trapp. Grand Rapids: William B. Eerdmans, 2010. 161 pp., with indices. $18.00.
This posthumously published translation of Martin Hengel’s last work brings together his pet project on the apostle Peter and a study of the role apostles’ families played in providing homes for the establishment and growth of the early Christian movement. Continue reading