Abstract: The institution of the Lord’s Supper is recounted explicitly in four New Testament texts (Matthew 26:26–29; Mark 14:22–25; Luke 22:19–20; 1 Corinthians 11:23–26). Common to all these texts is the phrase “this is my body,” and in the Lukan and Pauline texts, the command to “do this in remembrance of me.” In this paper, I will examine both the grammatical and theological implications of “this is my body” and the concept of “remembrance” in the theology of the Last Supper — with how Latter-day Saints can appropriate such in their weekly observance of this sacred ordinance.
Review of Bart D. Ehrman. Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics. New York and Oxford: Oxford University Press, 2012). x + 628 pp, including bibliography and index. $39.95. Hardback.
Bart Ehrman’s works have long been known to Latter-day Saint scholars, including his studies that reveal presumably theologically driven corruptions to various biblical passages;1 his analysis of writings that some early Christian communities privileged as authoritative, though they never became part of the biblical canon; as well as the diverse nature of early Christianity itself.2 Forgery and Counterforgery may well be another volume by Dr. Ehrman that will be referenced by both LDS and non-LDS interested in the question of alleged pseudepigraphic texts in the New Testament and early Christian literature. Continue reading
Bart D. Ehrman, The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament (New York and Oxford: Oxford University Press, 1993). ↩
Ehrman, Lost Scriptures: Books That Did Not Make It into the New Testament (New York: Oxford University Press, 2005), and see also his Lost Christianities: The Battles for Scriptures and the Faiths We Never Knew (New York: Oxford University Press, 2005). ↩