Abstract: At the end of 2012, Jack M. Lyon and Kent R. Minson published “When Pages Collide: Dissecting the Words of Mormon.” They suggest that there is textual evidence that supports the idea that Words of Mormon 12-18 is the translation of the end of the previous chapter of Mosiah. The rest of the chapter was lost with the 116 pages, but this text remained because it was physically on the next page, which Joseph had kept with him.

In this paper, the textual information is examined to determine if it supports that hypothesis. The conclusion is that while the hypothesis is possible, the evidence is not conclusive. The question remains open and may ultimately depend upon one’s understanding of the translation process much more than the evidence from the manuscripts. Continue reading →

Abstract: In this article, we will examine affinities between ancient extracanonical sources and a collection of modern revelations that Joseph Smith termed “extracts from the Prophecy of Enoch.” We build on the work of previous scholars, revisiting their findings with the benefit of subsequent scholarship. Following a perspective on the LDS canon and an introduction to the LDS Enoch revelations, we will focus on relevant passages in pseudepigrapha and LDS scripture within three episodes in the Mormon Enoch narrative: Enoch’s prophetic commission, Enoch’s encounters with the “gibborim,” and the weeping and exaltation of Enoch and his people. Continue reading →

Abstract: In this article, we will examine affinities between ancient extracanonical sources and a collection of modern revelations that Joseph Smith termed “extracts from the Prophecy of Enoch.” We build on the work of previous scholars, revisiting their findings with the benefit of subsequent scholarship. Following a perspective on the LDS canon and an introduction to the LDS Enoch revelations, we will focus on relevant passages in pseudepigrapha and LDS scripture within three episodes in the Mormon Enoch narrative: Enoch’s prophetic commission, Enoch’s encounters with the “gibborim,” and the weeping and exaltation of Enoch and his people. Continue reading →

Because certain people on the Internet have started posting and discussing extracts of Gregory L. Smith’s review of Mormon Stories without his permission, we have decided to post the article now, a bit ahead of schedule. It is in its final stage of editing, and still has to undergo a final proofreading and correlation of footnotes. This will be completed in the next few days, after which these files will be updated with the final version.

The first article, Gregory L. Smith, “Dubious ‘Mormon’ Stories,” is the review originally prepared for inclusion in the Mormon Studies Review in the spring of 2012.

The second article, “The Return of the Unread Review,” is Greg Smith’s careful analysis of the course of events surrounding the ‘Dehlin Affair.’

The theologian, jurist, philosopher, and mystic Abū Ḥāmid Muḥammad b. Muḥammad al-Ghazālī (d. AD 1111 in his Persian hometown of Tūs, after spending much of his career in Baghdad) has sometimes been characterized as the single most influential Muslim besides the Prophet Muḥammad himself. The Andalusian philosopher and jurist Abū al-Walīd Muḥammad b. Aḥmad b. Rushd (d. AD 1198 in Marrakesh, modern-day Morocco, but ultimately buried in his family tomb in Córdoba, Spain) is generally considered to be the greatest medieval commentator—whether Jewish, Christian, or Muslim—on the works of Aristotle. Often known as Averroës, a corruption of his Arabic name, Ibn Rushd was respected even by medieval Christians. For example, Dante Alighieri, in his immortal Inferno, placed him only on the rim of Hell—in the relatively benign Limbo of unbaptized infants—and not among the torturous punishments of Hell’s lower levels. Continue reading →