A strong case has been made by John A. Tvedtnes and Jeffrey R. Chadwick that Lehi was a metalworker by profession.1 Although the text gives several indications of Nephi’s (and by implications, Lehi’s) familiarity with the craft of working metals, prominent Book of Mormon scholar John L. Sorenson nonetheless disagreed with this assessment on the grounds that, “it would be highly unlikely that a man who had inherited land and was considered very wealthy (1 Nephi 3:25) would have been a metalworker, for the men in that role tended to be of lower social status and were usually landless.”2 More recent findings, however, are changing the picture. Continue reading
When I was a child, I completely understood all the Santa Claus stuff. No great moment of disillusionment, because my parents were wise enough to let us help create the illusion for the younger kids as soon as we were old enough.
I loved decorating the tree. I was the icicle fanatic, laying each one on individually. Even better was setting up HO trains all around the tree (and short-circuiting the train by laying icicles on the track for the engine to run over).
Shopping for gifts was great, but when I was feeling ambitious, so was creating some of the most awful “crafts” that ever forced a parent to smile and pretend to not only “love” the gift but also understand what it was supposed to be.
The Christmas carols. The church Christmas bazaar. Pretending to like candy canes. Playing games with the family. Digging treats out of the stockings. Trying to conceal my envy when my older siblings got cool gifts that my parents thought I was too young for (but they were always wrong, in my opinion).
You know: Christmas.
As a kid, I took Santa Claus in stride, but after a while I wondered about the Christ child: What was all the hoopla about? Continue reading
Philosophers and theologians, believers and unbelievers, friends to faith and enemies, scientists, historians — these and many others have devoted a very great deal of time and attention for centuries to the relationship between faith and reason.
There is little if any general consensus on the matter, and I have no intention, in just a few pages here, of trying to settle things. I’m inclined, though, to share a few thoughts on the topic from my Latter-day Saint perspective. Continue reading
Abstract: In this brief note, I will suggest several instances in which the Book of Mormon prophet Enos utilizes wordplay on his own name, the name of his father “Jacob,” the place name “Peniel,” and Jacob’s new name “Israel” in order to connect his experiences to those of his ancestor Jacob in Genesis 32-33, thus infusing them with greater meaning. Familiarity with Jacob and Esau’s conciliatory “embrace” in Genesis 33 is essential to understanding how Enos views the atonement of Christ and the ultimate realization of its blessings in his life. Continue reading
Nicknames and Dysphemisms in the Bible and Ancient Mediterranean
Even in the Bible, nicknames and dysphemisms—expressions whose connotations may be offensive to the hearer—are not rare and were equally so in other parts of the ancient and early medieval world. In 1 Samuel the ungenerous husband of Abigail rudely refused hospitality to the men of David, greatly angering them. David and his men were so incensed at his offense against the laws of hospitality that they intended to punish him for his boorish behavior before they were dissuaded from their plan by Abigail (1 Samuel 25:1-35). Shortly thereafter the husband died suddenly and mysteriously (1 Samuel 25:36-37). To all subsequent history his name was given as “Nabal,” which means either “churl” or “fool,”1 a rather harsh nickname that might also shade off to a dysphemism. Continue reading
Ludwig Koehler and Walter Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament tr. M.E. J. Richardson (Leiden/New York: Brill, 1995), 2:663-64. ↩