Abstract: Partaking of bread and water each Sunday is a fundamental part of the theology of the Church of Jesus Christ of Latter-day Saints — a solemn moment in which the mortal Savior’s mission and ministry are remembered and pondered by those who partake individually and as a congregation. This paper explores instructions provided by the Savior himself as found in the Mormon canon of scriptures, together with a review of how this practice has changed over time as part of the LDS Church liturgy. Moreover, the meaning associated with this sacred ordinance is analyzed by way of the Savior’s teachings in ancient scripture through Mormon prophets in modern times, particularly in light of a more recent emphasis shared by the LDS Church leadership. Continue reading
Saturday, November 5, 2016.
Click here for more details.
The Temple: Ancient and Restored is now available in hardcover at Amazon and AmazonSmile for $24.99. See more details here.
Science and Mormonism: Cosmos, Earth, and Man is now availabe in hardcover at Amazon and AmazonSmile for $59.95. See more details here.
Welcome to the website of The Interpreter Foundation, a nonprofit, independent, educational organization focused on the scriptures of The Church of Jesus Christ of Latter-day Saints. We publish a peer-reviewed journal, Interpreter: A Journal of Mormon Scripture. Our publications are available free of charge, with our goal to increase understanding of scripture. Our latest papers can be found below.
Interpreter's Mission Statement →
Read the journal →
Learn more about the Board →
Find out how you can donate →
Contact the Editorial Board →
Abstract: Few fireside talks outlive the week in which they are given. But Professor Stanley Kimball’s remarks, offered one evening long ago in southern California, have stayed with me for nearly three and a half decades. In my view, they offer a key to surviving challenges or even what have come to be called “faith crises” — and, indeed, a key not only to surviving them but to thriving spiritually by having overcome them. Continue reading
Abstract: The “tongue of angels”1 has long been a point of interest to Latter-day Saints, who wonder whether it really is as simple as speaking under the influence of the Spirit or if it might mean something more. Drawing on the structure of Nephi’s record and the interactions with angels that Nephi recorded, we learn that this notion of speaking with the tongue of angels has connections with ancient Israelite temple worship and the divine council. Nephi places the act of speaking with the tongue of angels at the culmination of a literary ascent, where one must pass through a gate (baptism) and by a gatekeeper (the Holy Ghost). This progression makes rich allusions to imagery in the visions of Lehi, Nephi, and Isaiah, where these prophets were brought into the presence of the Lord, stood in the divine council, and were commissioned to declare the words of the Lord. Nephi’s carefully crafted narrative teaches that all are both invited and commanded to follow the path that leads to entrance into the Lord’s presence, and ultimately grants membership into the heavenly assembly. Continue reading
Review of John Christopher Thomas, A Pentecostal Reads the Book of Mormon: A Literary and Theological Introduction, Cleveland, TN: CPT Press, 2016. 448 pp. + bibliography. $24.95
In recent years the Book of Mormon has enjoyed increased attention from the scholarly world.1 This is entirely welcomed by the Latter-day Saints, especially when such attention comes from a place of fairness
and open-mindedness. A praiseworthy example of how non-Mormon academics can fruitfully engage the Book of Mormon is John Cristopher Thomas’s new volume A Pentecostal Reads the Book of Mormon: A Literary and Theological Introduction.2 Thomas is well-equipped to approach the Book of Mormon on a literary and theological angle. He is, after all, an erudite biblical scholar whose work on New Testament text and theology has appeared in such prestigious venues as Sheffield Academic Press, T&T Clark, Eerdmans, Mohr Siebeck, Zeitschrift für die neutestamentliche Wissenschaft, and Novum Testamentum.3 He is also friendly toward the Latter-day Saints, both in his academic work and, I’m told, in his personal dealings with his Mormon acquaintances.4 Continue reading
Review of Robert Joseph, “Intercultural Exchange, Matakite Māori and the Mormon Church,” in Mana Māori and Christianity, ed. by Hugh Morrison, Lachy Paterson, Brett Knowles and Murray Rae (Wellington, New Zealand: Huia Publishers, 2012), pp. 43–72;1 and of Selwyn Kātene, ed, Turning the Hearts of the Children: Early Māori Leaders in the Mormon Church (Wellington, New Zealand: Steele Roberts Publishers, 2014). 231 pp. Glossary (pp. 220–22), Index (pp. 223–31). N.Z. $39.99.2
Abstract: Dr. Robert (Rob) Joseph’s essay on Māori matakite (seers) is described and assessed, along with the contents of a book, edited by Dr. Selwyn Kātene, consisting of essays on twelve nineteenth-century Māori Latter-day Saint “leaders.” All these essays are indications that Māori scholars are setting out and defending the Māori Latter-day Saint narrative. These essays also make available to future generations the stories of some of the Māori who subsequently helped set in place a Māori community of Latter-day Saints in Aotearoa (now the official Māori name for all of New Zealand rather than merely the name for the North Island). One crucial fact is that there were divine special revelations to Māori seers that opened the way for the message brought to them by Latter-day Saint missionaries. These essays will help Māori Saints (and others) remember and honor earlier encounters with the divine that yielded what was for at least a hundred years primarily a Māori community of Saints in New Zealand. Continue reading