This is Scripture Roundtable 29 from The Interpreter Foundation, in which we discuss Doctrine & Covenants Gospel Doctrine Lesson #25, “Be Not Deceived, but Continue in Steadfastness,” focusing on D&C 84, 121, and 107, bringing in various insights to help us better understand the scriptures. These roundtables will generally follow the 2013 Gospel Doctrine schedule of scriptures, a few weeks ahead of time.
Some of the interesting discussion in this roundtable includes:
Historical background to D&C section 121 via Ben McGuire about the letter from Joseph Smith from which it was taken.
Thoughts on the Keys, Authority, and Power of the Priesthood.
The development of the Aaronic and Melchizedek Priesthood organization and structure we now see in the Church.
This is Scripture Roundtable 197 from The Interpreter Foundation, in which we discuss the Doctrine and Covenants and Church History Lesson #8, The Restoration of the Priesthood, discussing selections from D&C 13, 20, 27, 84, 107, 110, and Joseph Smith-History, bringing in various insights to help us better understand the scriptures. These roundtables will generally follow the 2016 Gospel Doctrine schedule of scriptures, a few weeks ahead of time.
Panelists for this roundtable are Martin Tanner, Bruce Webster, and Kristine Frederickson.
This roundtable is also available as an audio podcast, and will be included in the podcast feed. You can listen by pressing the play button or download the podcast below:
This is a Scripture Roundtable from The Interpreter Foundation, in which we discuss Doctrine & Covenants Gospel Doctrine Lesson #8, covering the restoration of the priesthood, bringing in various insights to help us better understand the scriptures. These roundtables will generally follow the 2013 Gospel Doctrine schedule of scriptures, a few weeks ahead of time.
Abstract: Alma 13:3–4 is often interpreted as Book of Mormon confirmation of the doctrine that all those who are ordained to the Priesthood on the earth were foreordained to receive that Priesthood in the pre-existence as a result of their exceeding faith and good works. That interpretation is inconsistent with the 1978 revelation on Priesthood. A contextual reading of the account of Alma2’s ministry to the people of Ammonihah also suggests that Alma2 was not telling the men of Ammonihah that they (or anyone else) had been foreordained to receive the Priesthood. Rather, Alma2 was teaching that what we now call worthiness was ordained as the standard for ordination to the Priesthood before the foundations of this earth were laid. If the people of Ammonihah demonstrated their worthiness by repenting of their sins, they could qualify to receive the ordinances of the Melchizedek Priesthood and enter into the rest of the Lord as many of the ancients had done. The manner in which men were ordained to the Priesthood and in which its ordinances were administered was intended to show the people how they should look to Christ for redemption.Continue reading →
Abstract: The famous Petros/petra wordplay in Matthew 16:18 does not constitute Jesus’s identification of Peter as the “rock” upon which his church would be built. This wordplay does however identify him with that “rock” or “bedrock” inasmuch as Peter, a small “seer-stone,” had the potential to become like the Savior himself, “the Rock of ages.” One aspect of that “rock” is the revelation that comes through faith that Jesus is the Christ. Other aspects of that same rock are the other principles and ordinances of the gospel, including temple ordinances. The temple, a symbol of the Savior and his body, is a symbol of the eternal family—the “sure house” built upon a rock. As such, the temple is the perfect embodiment of Peter’s labor in the priesthood, against which hell will not prevail.Continue reading →