Abstract: The Book of Mormon Critical Text Project, under the editorship of Royal Skousen, began in 1988 and is now nearing completion. In 2001, facsimile transcripts of the two Book of Mormon manuscripts (volumes 1 and 2 of the critical text) were published by the Foundation for Ancient Research and Mormon Studies (FARMS). From 2004 to 2009 the six books of volume 4 of the critical text, Analysis of Textual Variants of the Book of Mormon, were published, also by FARMS. Parts 1 and 2 of volume 3 of the critical text, The History of the Text of the Book of Mormon, will be published in early 2015. These two parts will describe all the grammatical editing that the Book of Mormon text has undergone, from 1829 up to the present. When all six parts of volume 3 of the critical text have been published, volume 5 of the critical text, A Complete Electronic Collation of the Book of Mormon, will be released. Within the next couple years, the Joseph Smith Papers will publish photographs of the two Book of Mormon manuscripts, along with transcriptions based on volumes 1 and 2 of the critical text. Nearly all of the work of the project has involved the knowledge and periodic involvement of the Scriptures Committee of the Church of Jesus Christ of Latter-day Saints. The project itself, however, remains independent of the Church, and none of its findings have involved any ecclesiastical approval or endorsement. Continue reading
Review of John S. Dinger, ed., Significant Textual Changes in the Book of Mormon: The First Printed Edition Compared to the Manuscripts and to the Subsequent Major LDS English Printed Editions (Salt Lake City: Smith-Pettit Foundation/Signature Books, 2013); with foreword by Stan Larson; 418pp+ xxxvi; hardbound edition limited to 501 copies; ISBN 978-1-56085-233-9
It has been nearly 40 years since I walked into the BYU office of Stanley R. Larson in the early summer of 1974. Stan had just completed his master’s thesis, and he proudly displayed a hot-off-the-press copy of it on his desk. Stan was justifiably proud, and I could see right away while thumbing through it that this was a very important work that could be utilized as the basis for a critical text of the Book of Mormon. I did not realize then that this would become a part of Ellis T. Rasmussen’s much larger effort to prepare a new edition of LDS Scriptures (I had met Ellis in the Holy Land, and he was later kind enough to show me a mock-up of a page of the planned new edition to see what I thought of it). Continue reading
An earlier version of the following paper was presented 5 August 2010 at a conference sponsored by FAIR, the Foundation for Apologetic Information and Research (now FairMormon). The text of this paper is copyrighted by Royal Skousen. The photographs that appear in this paper are also protected by copyright. Photographs of the original manuscript are provided courtesy of David Hawkinson and Robert Espinosa and are reproduced here by permission of the Wilford Wood Foundation. Photographs of the printer’s manuscript are provided courtesy of Nevin Skousen and are reproduced here by permission of the Community of Christ. The text of the Yale edition of The Book of Mormon: The Earliest Text (2009) is copyrighted by Royal Skousen; Yale University Press holds the rights to reproduce this text.
In this paper I discuss the work of the Book of Mormon critical text project and the attempt to restore and publish the original text of the Book of Mormon. I’ve been working on the critical text project from 1988 up to the present, and thus far ten books have been published as part of this project. Continue reading
Abstract: Evidence from the manuscripts of the Book of Mormon (as well as internal evidence within the Book of Mormon itself) shows that for one sixth of the text, from Helaman 13:17 to the end of Mormon, the 1830 edition of the Book of Mormon was set from the original (dictated) manuscript rather than from the printer’s manuscript. For five-sixths of the text, the 1830 edition was set from the printer’s manuscript, the copy prepared specifically for the 1830 typesetter to use as his copytext. In 1990, when the use of the original manuscript as copytext was first discovered, it was assumed that the scribes for the printer’s manuscript had fallen behind in their copywork, which had then forced them to take in the original manuscript to the 1830 typesetter. Historical evidence now argues, to the contrary, that the reason for the switch was the need to take the printer’s manuscript to Canada in February 1830 in order to secure the copyright of the Book of Mormon within the British realm. During the month or so that Oliver Cowdery and others were on their trip to nearby Canada with the printer’s manuscript, the 1830 typesetter used the original manuscript to set the type, although he himself was unaware that there had been a temporary switch in the manuscripts. Continue reading