Coming Event: Lecture on a new publication,
The Nature of the Original Language of the Book of Mormon
We are pleased to announce the publication of another two volumes of the Book of Mormon Critical Text Project by Royal Skousen, with the assistance of Stanford Carmack. Drs. Skousen and Carmack will present a lecture on the publication on Tuesday, September 25, 2018, 7 p.m., at the Hinckley Center Assembly Hall, Brigham Young University, Provo, Utah. Parking is available in the large lot east of the Hinckley Center (Lot 16) after 6 pm.
See the announcement here ("Wednesday" on the poster is wrong - the presentation is on TUESDAY, Septermber 25).
The lecture is free and open to the public. It will also be videotaped and made available in the weeks following the event. The evening will be co-sponsored by BYU Studies and The Interpreter Foundation. Contact BYU Studies (801-422-6691), or email email@example.com). The new volumes will be available for sale from BYU Studies in September.
Volume 4 of Royal Skousen’s Book of Mormon Critical Text project (Analysis of Textual Variants of the Book of Mormon, or ATV) continues to be available online on our website at https://interpreterfoundation.org/books/atv/.
Abstract: What is theosis? Why does the doctrine of theosis matter? Why did God become man so that man might become God? In his book To Become Like God, Andrew C. Skinner answers these questions with compelling clarity. He provides ample convincing evidence that, far from being a deviation from original Christian beliefs, the doctrine of theosis, or the belief that human beings have the potential to become like God, is central to the Christian faith.
Review of Andrew C. Skinner, To Become Like God: Witnesses of Our Divine Potential (Salt Lake City: Deseret Book, 2016). 164 pp. $18.99 (hardback).
Abstract: Beyond his autobiographic use of Joseph’s name and biography, Nephi also considered the name Joseph to have long-term prophetic value. As a Semitic/Hebrew name, Joseph derives from the verb yāsap (to “add,” “increase,” “proceed to do something” “do something again,” and to “do something more”), thus meaning “may he [God] add,” “may he increase,” or “may he do more/again.” Several of the prophecies of Isaiah, in which Nephi’s soul delighted and for which he offers extensive interpretation, prominently employ forms of yāsap in describing iterative and restorative divine action (e.g., Isaiah 11:11; 26:15; 29:14; cf. 52:1). The prophecy of the coming forth of the sealed book in Isaiah 29 employs the latter verb three times (Isaiah 29:1, 14, and 19). Nephi’s extensive midrash of Isaiah 29 in 2 Nephi 25–30 (especially 2 Nephi 27) interpretively expands Isaiah’s use of the yāsap idiom(s). Time and again, Nephi returns to the language of Isaiah 29:14 (“I will proceed [yôsīp] to do a marvelous work”), along with a similar yāsap-idiom from Isaiah 11:11 (“the Lord shall set his hand again [yôsîp] … to recover the remnant of his people”) to foretell the Latter-day forthcoming of the sealed book to fulfill the Lord’s ancient promises to the patriarch. Given Nephi’s earlier preservation of Joseph’s prophecies regarding a future seer named “Joseph,” we can reasonably see Nephi’s emphasis on iterative divine action in his appropriation of the Isaianic use of yāsap as a direct and thematic allusion to this latter-day “Joseph” and his role in bringing forth additional scripture. This additional scripture would enable the meek to “increase,” just as Isaiah and Nephi had prophesied.
Abstract: Moroni’s years of wandering alone after the battle of Cumorah have been often discussed, but not in the context of how they impacted his writing and editorial work. John Bytheway’s latest offering provides us insight into the man Moroni and how his isolation impacted the material that he left for his latter-day readers.
Review of John Bytheway, Moroni’s Guide to Surviving Turbulent Times. (Salt Lake City: Deseret Book, 2017). 159 pp., $11.99.
Abstract: In this article I argue that faith is not only rationally justifiable but also inescapable simply because our decisions regarding ultimate questions must necessarily be made under conditions of objective uncertainty. I review remarks by several prominent thinkers on the subject — both avowed atheists and several writers who have addressed the challenge implicit in issues related to faith and reason. I end my discussion by citing William James, who articulated clearly the choices we must make in addressing these “ultimate questions.”
Abstract: This is the second of two articles discussing Missouri’s requisitions to extradite Joseph Smith to face criminal charges and the Prophet’s recourse to English habeas corpus practice to defend himself. In the first article, the author discussed the English nature of pre-Civil War habeas corpus practice in America and the anachronistic modern idea that the Nauvoo Municipal Court did not have jurisdiction to consider interstate habeas corpus matters. In this article, he analyzes the conduct of Governor Thomas Reynolds in the matter of Missouri’s requisitions for the extradition of Joseph Smith in light of 1840s legal ethics in America. That analysis follows the discovery that Governor Reynolds had dismissed the underlying 1838 charges against Joseph Smith when he was a Missouri Supreme Court judge. It also responds to the revelation that Missouri reissued indictments based on the same underlying facts in June 1843 despite the existence of a double-jeopardy provision in the Missouri Constitution of 1820.