Abstract: Chinese science fiction works recently have received increasing attention and acclaim, most notably Liu Cixin’s The Three Body Problem. Liu’s epic trilogy, available in Chinese and English, has received international honors and recognition for its vision, its daring application of advanced physics in a novel, and its highly original ideas about our life in the cosmos. Another Chinese physicist and science fiction author, Jiang Bo, also explores related issues but in a much more distant and wide-ranging trilogy, The Heart of the Milky Way series. Both works have interesting treatments of concepts relevant to Gospel perspectives, particularly the cosmic implications and teachings in the revelations given through the Prophet Joseph Smith. In the end, the questions they raise and the possibilities they present raise cosmic questions worthy of consideration by seekers of truth and urge us to consider what this cosmos is and where it is going. There are two ultimate possibilities: “Darkness, everything darkness” from the tragic “dark forest” model of Liu Cixin or the model of a benign universe crafted by a loving Heavenly Father. The latter, the cosmos of light, eternal progress, and endless joy is the universe of Joseph Smith and is profound enough to be seriously pitted against the alternative offered by China’s brilliant physicists. Their writings treat the physics and metaphysics of the cosmos from a materialist perspective; if materialism rules, then it is tooth and claw, “everything darkness” in the end (though Jiang Bo offers hope of renewal and progress for some after his chaos and final grand calamity at the heart of the galaxy). Joseph Smith’s cosmology gives us compelling reasons to see it otherwise and rejoice in the miracle of the actual universe we are in. Along the way, he offers some profound insights that should at least raise eyebrows and stimulate thinking among the physicists and philosophers of our age. These insights, contrary to claims of some critics, are not simply plagiarism or [Page 106]crude reworkings of common ideas from his day, but represent profound and original breakthroughs in thought, solving significant problems in the world’s views on life and the cosmos.
Abstract: A recent graduate thesis proposes an intriguing new means for discerning if the Book of Mormon is historic or not. By looking at Book of Mormon references to David and the Psalms, the author concludes that it cannot be the product of an ancient Jewish people and that it is, instead, the result of Joseph Smith’s “plagiarism” from the Bible and other sources. This paper examines the author’s claims, how they are applied to the Book of Mormon, and proposes points the author does not take into consideration. While the author is to be congratulated for taking a fresh perspective on the Book of Mormon, ultimately his methodology fails and his conclusions fall flat.
Abstract: As the Church expands among the many nations, peoples, and tongues of the earth, new challenges arise that require the organization and the members of the Church to better meet the needs of the peoples in various nations and to cope with the specific challenges that may exist there. In this article I review a valuable book that can help in that expanding effort.
Review of Reid L. Neilson and Wayne D. Crosby, eds., Lengthening Our Stride: Globalization of the Church (Provo and Salt Lake City, UT: Religious Studies Center, Brigham Young University, and Deseret Book, 2018), 400 pp. $27.99.
Abstract: Janus parallelism, a tool evident in ancient Hebrew poetry, is documented at some length by Scott B. Noegel in Janus Parallelism in the Book of Job, which I recently reviewed. Since the authorship of Job predates the removal of the Lehites from Jerusalem, this tool may have been available to writers in the Book of Mormon. While we do not have the original text to analyze wordplays in the original language, it may be possible to apply some of the cases considered by Noegel to find remnants of related “polysensuous” wordplays that might have been present in the original text or to consider other previously proposed wordplays that may include a Janus-like aspect.
Abstract: Janus parallelism is a recently discovered tool evident in ancient Hebrew poetry. Like the two-faced Roman god Janus, Janus parallelism employs a Hebrew word with two meanings that faces two ways. One meaning of the word relates to the preceding text while the other meaning of the word relates to the following text. Examples of such wordplays have been found in many parts of the Old Testament, though the Book of Job appears to be especially rich in these sophisticated puns.1 A valuable tool for exploring the richness of Janus parallelism is Scott B. Noegel’s detailed work, Janus Parallelism in the Book of Job (Sheffield, UK: Sheffield Academic Press, 2009), where over 50 examples are considered. His book can greatly strengthen our appreciation for the intense and clever wordplays in Job, a book laden with puns and semantic artistry. In many cases, important new layers of meaning are revealed by understanding the long-overlooked wordplays in Job’s many Janus parallelisms.