About Mark Bukowski

Mark Bukowski is a convert to the Church of Jesus Christ of Latter‑day Saints and has been a student of philosophy for over 40 years. He received a dual Bachelor’s Degree in Philosophy and Psychology at UCLA, studying with Robert C. Solomon, a noted scholar on 19th century German Philosophy, and Angela Davis, who was student of Marcuse. As an undergraduate, he became a student radical and atheist Marxist. In graduate school at the City University of New York, he studied William James and John Dewey under the tutelage of John J. McDermott and became convinced that personal religious experience could be seen as a valid way to justify statements about religion. He also agreed with Wittgenstein, that philosophical “problems” were often purely semantic misunderstandings and that language was often inadequate to express direct experience. These two philosophical insights proved to be life changing. He left academic philosophy but has remained an “armchair student” ever since. Influenced by James and Wittgenstein, he sought a church based on personal revelation and other principles he was convinced were true and found the Church of Jesus Christ of Latter-day Saints. He has served in various callings, was sealed in the Los Angeles Temple 35 years ago, and has four adult children.

Untangling Scripture from the Philosophies of Men

Review of Terryl L. Givens, Wrestling the Angel: The Foundations of Mormon Thought: Cosmos, God, Humanity (Oxford, UK: Oxford University Press, 2014). 424 pp.

Abstract: Terryl Givens’ masterful work Wrestling the Angel takes on the daunting task of examining the history of Christian belief while also examining the worldly philosophies which shaped its scriptural interpretation. As in the biblical story of Jacob’s struggle with the angel, we all must forge our own testimonies while confronting a secular world including godless philosophies. Sometimes testimony wins, and tragically sometimes the world wins and a testimony is lost. In dealing with this intellectual “matter unorganized,” interpretation of the secular philosophy becomes the key. With the right interpretation, philosophies deemed “secular” or “godless” can be seen as helpful and even providentially provided by the Lord to help provide a philosophical grounding for a testimony instead of destroying it. Aspects of the philosophy of Immanuel Kant can be seen as laying a groundwork for much of contemporary American philosophy, Continental philosophy, and a possible basis for interpretations of these philosophies, which help rather than hinder the spread of the gospel. Kant’s concept of the synthetic a priori, for example, can help us understand how humans organize our individual ideas about reality from “matter unorganized,” perhaps in a way similar to how our “human” God organizes our world. Kant’s philosophy had vast influences, arguably resulting in a new way to see the relationship between God and mankind, which is compatible with the gospel. Finally I examine Givens’ view of humanism and how it can be interpreted as helpful rather than hindering the gospel. Continue reading