Abstract: Easters come year after year, reminding us of new life brought to the children of men by the eternal atoning sacrifice of our Lord and Savior, Jesus Christ. He grants us peace, forgiveness, grace, mercy, contentment, and joy in our hearts, and thus we gratefully testify of our everlasting redeeming Savior. All things bear witness of Jesus Christ. The Lord spoke thus face-to-face with Moses upon a high mountain: “And behold, all things have their likeness, and all things are created and made to bear record of me, both things which are temporal, and things which are spiritual; things which are in the heavens above, and things which are on the earth, and things which are in the earth, and things which are under the earth, both above and beneath: all things bear record of me.”1 The intent of this article is to discuss scriptures that bear testimony of the reality of the Lord’s infinite atonement, to express deep gratitude for our Savior, and to praise Him for His grace, mercy, wisdom, power, and holiness.
Abstract: The distinctive Mormon conception of God makes possible a logically coherent reconciliation of the facially incompatible laws of justice and mercy. The Book of Mormon prophet Alma clearly explains how these two great laws may be reconciled through the atonement and repentance that the atonement makes possible. Alma artfully illustrates the relationship between justice and mercy in a carefully crafted theological poem. Continue reading
Abstract: In this brief note, I will suggest several instances in which the Book of Mormon prophet Enos utilizes wordplay on his own name, the name of his father “Jacob,” the place name “Peniel,” and Jacob’s new name “Israel” in order to connect his experiences to those of his ancestor Jacob in Genesis 32-33, thus infusing them with greater meaning. Familiarity with Jacob and Esau’s conciliatory “embrace” in Genesis 33 is essential to understanding how Enos views the atonement of Christ and the ultimate realization of its blessings in his life. Continue reading