Review of Robert Joseph, “Intercultural Exchange, Matakite Māori and the Mormon Church,” in Mana Māori and Christianity, ed. by Hugh Morrison, Lachy Paterson, Brett Knowles and Murray Rae (Wellington, New Zealand: Huia Publishers, 2012), pp. 43–72;1 and of Selwyn Kātene, ed, Turning the Hearts of the Children: Early Māori Leaders in the Mormon Church (Wellington, New Zealand: Steele Roberts Publishers, 2014). 231 pp. Glossary (pp. 220–22), Index (pp. 223–31). N.Z. $39.99.2
Abstract: Dr. Robert (Rob) Joseph’s essay on Māori matakite (seers) is described and assessed, along with the contents of a book, edited by Dr. Selwyn Kātene, consisting of essays on twelve nineteenth-century Māori Latter-day Saint “leaders.” All these essays are indications that Māori scholars are setting out and defending the Māori Latter-day Saint narrative. These essays also make available to future generations the stories of some of the Māori who subsequently helped set in place a Māori community of Latter-day Saints in Aotearoa (now the official Māori name for all of New Zealand rather than merely the name for the North Island). One crucial fact is that there were divine special revelations to Māori seers that opened the way for the message brought to them by Latter-day Saint missionaries. These essays will help Māori Saints (and others) remember and honor earlier encounters with the divine that yielded what was for at least a hundred years primarily a Māori community of Saints in New Zealand. Continue reading
A review of Jason Hartley. Ngā Mahi: The Things We Need to Do; The Pathway of the Stars. n.p.: Xlibris, 2013. 264 pp., no index. $23.00AUD (softcover).1
Jason Hartley’s book manifests a passion for alleviating the problem of Māori surging into the prisons of Aotearoa/New Zealand2 by restoring their old, traditional religious ethos and the social control that hinges on the recovery of the old belief that they are potentially noble children of God. In setting out his own disappointing discovery of the roots of both a growing problem and what he believes is the solution, he describes how he came to learn the arcane moral teachings, or old stories, that once buttressed Māori social order. For Latter-day Saints, he also demonstrates that for some Māori, despite much degradation, the Heavens are still open, just as they were when Latter-day Saint missionaries first encountered a people prepared for them and their message by their own seers, thus also implicitly challenging recent efforts to downplay or explain away the old stories as mere embellishments, wishful thinking, or an implausible founding mythology. Continue reading
Review of Marjorie Newton, Tiki and Temple: The Mormon Mission in New Zealand, 1854–1958 (Salt Lake City: Greg Kofford Books, 2012), xv + 328 pp. (including a glossary of Māori words, three appendices, bibliography, two maps, twenty-nine illustrations and a photography register, and index). $29.95 (paperback).
Abstract: Marjorie Newton’s widely acclaimed Tiki and Temple1 is a history of the first century of Latter-day Saint missionary endeavors in Aotearoa/New Zealand. She tells the remarkable story of what, beginning in 1881, rapidly became essentially a Māori version of the faith of Latter-day Saints. Her fine work sets the stage for a much closer look at the deeper reasons some Māori became faithful Latter-day Saints. It turns out that Māori seers (and hence their own prophetic tradition) was, for them, commensurate with the divine special revelations brought to them by LDS missionaries. Among other things, the arcane lore taught in special schools to an elite group among the Māori is now receiving close attention by Latter-day Saint scholars. Continue reading